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Emptiness in the Mind-Only School of Buddhism: dynamic responses to Dzong-ka-ba's The Essence of Eloquence 1
Dzong-ka-ba's (1357-1419) The Essence of Eloquence is the one book on wisdom that the Dalai Lama carries with him wherever he goes. Composed by Tibet's great yogi-scholar and founder of the Ge-luk-ba school, it stands as a landmark in Buddhist philosophy. In this first of a three-volume series, Jeffrey Hopkins focuses on how the conflict between appearance and reality is presented in the Mind-Only, or Yogic Practice, School.
The Essence of Eloquence is so rich that for the last six centuries numerous Tibetan and Mongolian scholars have been drawn into a dynamic process of both finding and creating consistency in Dzong-ka-ba's often terse and cryptic tract. Hopkins makes extensive use of these commentaries to annotate the translation. Included are historical and doctrinal introductions and a critical edition of the text, as well as a lengthy synopsis to aid the general reader. Specialists and nonspecialists alike will find this important book indispensable.
Jeffrey Hopkins is Professor of Tibetan and Buddhist Studies at the University of Virginia. Former Chief English Interpreter to the Dalai Lama, he is the author of numerous articles and twenty books, including Meditation on Emptiness (1983) and Emptiness Yoga (1985), and is translator/editor for the Dalai Lama's The Meaning of Life (1992).
"This is a scholarly tour de force, the likes of which are rarely seen in the academy."—Jose Ignacio Cabezón, Illif School of Theology
"An exceptionally clear and detailed account of a central debate in Tibetan Buddhist scholastic philosophy."—Matthew Kapstein, University of Chicago
"This is without question the finest and most complete discussion of the renowned Mind-Only school and its Tibetan context."—Anne C. Klein, author of Knowledge and Liberation, Path to the Middle
"An important new contribution to our understanding of the development of Buddhist philosophical thought in Tibet."—Matthew T. Kapstein, author of The Tibetan Assimilation of Buddhism: Conversion, Contestation, and Memory